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Diaspora Figures | Katherine Dunham
Katherine Dunham
by -- Sally Sommer
Source: http://www.pbs.org/wnet/freetodance/biographies/dunham.html
Born:
June 22, 1909
Occupation: choreographer, dancer
Born in Chicago, and raised in Joliet, Illinois, Katherine Dunham
did not begin formal dance training until her late teens. In Chicago
she studied with Ludmilla Speranzeva and Mark Turbyfill, and danced
her first leading role in Ruth Page's ballet "La Guiablesse"
in 1933. She attended the University of Chicago on scholarship (B.A.,
Social Anthropology, 1936), where she was inspired by the work of
anthropologists Robert Redfield and Melville Herskovits, who stressed
the importance of the survival of African culture and ritual in
understanding African-American culture. While in college she taught
youngsters' dance classes and gave recitals in a Chicago storefront,
calling her student company, founded in 1931, "Ballet Negre."
Awarded a Rosenwald Travel Fellowship in 1936 for her combined expertise
in dance and anthropology, she departed after graduation for the
West Indies (Jamaica, Trinidad, Cuba, Haiti, Martinique) to do field
research in anthropology and dance. Combining her two interests,
she linked the function and form of Caribbean dance and ritual to
their African progenitors.
The West Indian experience changed forever the
focus of Dunham's life (eventually she would live in Haiti half
of the time and become a priestess in the "vodoun" religion),
and caused a profound shift in her career. This initial fieldwork
provided the nucleus for future researches and began a lifelong
involvement with the people and dance of Haiti. From this Dunham
generated her master's thesis (Northwestern University, 1947) and
more fieldwork. She lectured widely, published numerous articles,
and wrote three books about her observations: JOURNEY TO ACCOMPONG
(1946), THE DANCES OF HAITI (her master's thesis, published in 1947),
and ISLAND POSSESSED (1969), underscoring how African religions
and rituals adapted to the New World.
And, importantly for the development of modern
dance, her fieldwork began her investigations into a vocabulary
of movement that would form the core of the Katherine Dunham Technique.
What Dunham gave modern dance was a coherent lexicon of African
and Caribbean styles of movement -- a flexible torso and spine,
articulated pelvis and isolation of the limbs, a polyrhythmic strategy
of moving -- which she integrated with techniques of ballet and
modern dance.
When she returned to Chicago in late 1937, Dunham
founded the Negro Dance Group, a company of black artists dedicated
to presenting aspects of African-American and African-Caribbean
dance. Immediately she began incorporating the dances she had learned
into her choreography. Invited in 1937 to be part of a notable New
York City concert, "Negro Dance Evening," she premiered
"Haitian Suite," excerpted from choreography she was developing
for the longer "L'Ag'Ya." In 1937-1938 as dance director
of the Negro Unit of the Federal Theatre Project in Chicago, she
made dances for "Emperor Jones" and "Run Lil' Chillun,"
and presented her first version of "L'Ag'Ya" on January
27, 1938. Based on a Martinique folktale (ag'ya is a Martinique
fighting dance), "L'Ag'Ya" is a seminal work, displaying
Dunham's blend of exciting dance-drama and authentic African-Caribbean
material.
Dunham moved her company to New York City in 1939,
where she became dance director of the New York Labor Stage, choreographing
the labor-union musical "Pins and Needles." Simultaneously
she was preparing a new production, "Tropics and Le Jazz Hot:
From Haiti to Harlem." It opened February 18, 1939, in what
was intended to be a single weekend's concert at the Windsor Theatre
in New York City. Its instantaneous success, however, extended the
run for ten consecutive weekends and catapulted Dunham into the
limelight. In 1940 Dunham and her company appeared in the black
Broadway musical, "Cabin in the Sky," staged by George
Balanchine, in which Dunham played the sultry siren Georgia Brown
-- a character related to Dunham's other seductress, "Woman
with a Cigar," from her solo "Shore Excursion" in
"Tropics." That same year Dunham married John Pratt, a
theatrical designer who worked with her in 1938 at the Chicago Federal
Theatre Project, and for the next 47 years, until his death in 1986,
Pratt was Dunham's husband and her artistic collaborator.
With "L'Ag'Ya" and "Tropics and
Le Jazz Hot: From Haiti to Harlem," Dunham revealed her magical
mix of dance and theater -- the essence of "the Dunham touch"
-- a savvy combination of authentic Caribbean dance and rhythms
with the heady spice of American showbiz. Genuine folk material
was presented with lavish costumes, plush settings, and the orchestral
arrangements based on Caribbean rhythms and folk music. Dancers
moved through fantastical tropical paradises or artistically designed
juke-joints, while a loose storyline held together a succession
of diverse dances. Dunham aptly called her spectacles "revues."
She choreographed more than 90 individual dances, and produced five
revues, four of which played on Broadway and toured worldwide. Her
most critically acclaimed revue was her 1946 "Bal Negre,"
containing another Dunham dance favorite, "Shango," based
directly on "vodoun" ritual.
If her repertory was diverse, it was also coherent.
"Tropics and le Jazz Hot: From Haiti to Harlem" incorporated
dances from the West Indies as well as from Cuba and Mexico, while
the "Le Jazz Hot" section featured early black American
social dances, such as the Juba, Cake Walk, Ballin' the Jack, and
Strut. The sequencing of dances, the theatrical journey from the
tropics to urban black America implied -- in the most entertaining
terms -- the ethnographic realities of cultural connections. In
her 1943 "Tropical Revue," she recycled material from
the 1939 revue and added new dances, such as the balletic "Choros"
(based on formal Brazilian quadrilles), and "Rites de Passage,"
which depicted puberty rituals so explicitly sexual that the dance
was banned in Boston.
Beginning in the 1940s, the Katherine Dunham Dance
Company appeared on Broadway and toured throughout the United States,
Mexico, Latin America, and especially Europe, to enthusiastic reviews.
In Europe Dunham was praised as a dancer and choreographer, recognized
as a serious anthropologist and scholar, and admired as a glamorous
beauty. Among her achievements was her resourcefulness in keeping
her company going without any government funding. When short of
money between engagements, Dunham and her troupe played in elegant
nightclubs, such as Ciro's in Los Angeles. She also supplemented
her income through film. Alone, or with her company, she appeared
in nine Hollywood movies and in several foreign films between 1941
and 1959, among them CARNIVAL OF RHYTHM (1939), STAR-SPANGLED RHYTHM
(1942), STORMY WEATHER (1943), CASBAH (1948), BOOTE E RIPOSTA (1950),
and MAMBO (1954).
In 1945 Dunham opened the Dunham School of Dance
and Theater (sometimes called the Dunham School of Arts and Research)
in Manhattan. Although technique classes were the heart of the school,
they were supplemented by courses in humanities, philosophy, languages,
aesthetics, drama, and speech. For the next ten years many African-American
dances of the next generation studied at her school, then passed
on Dunham's technique to their students, situating it in dance mainstream
(teachers such as Syvilla Fort, Talley Beatty, Lavinia Williams,
Walter Nicks, Hope Clark, Vanoye Aikens, and Carmencita Romero;
the Dunham technique has always been taught at the Alvin Ailey studios).
During the 1940s and '50s, Dunham kept up her
brand of political activism. Fighting segregation in hotels, restaurants
and theaters, she filed lawsuits and made public condemnations.
In Hollywood, she refused to sign a lucrative studio contract when
the producer said she would have to replace some of her darker-skinned
company members. To an enthusiastic but all-white audience in the
South, she made an after-performance speech, saying she could never
play there again until it was integrated. In São Paulo, Brazil,
she brought a discrimination suit against a hotel, eventually prompting
the president of Brazil to apologize to her and to pass a law that
forbade discrimination in public places. In 1951 Dunham premiered
"Southland," an hour-long ballet about lynching, though
it was only performed in Chile and Paris.
Toward the end of the 1950s Dunham was forced
to regroup, disband, and reform her company, according to the exigencies
of her financial and physical health (she suffered from crippling
knee problems). Yet she remained undeterred. In 1962 she opened
a Broadway production, "Bambouche," featuring 14 dancers,
singers, and musicians of the Royal Troupe of Morocco, along with
the Dunham company. The next year she choreographed the Metropolitan
Opera's new production of "Aida" -- thereby becoming the
Met's first black choreographer. In 1965-1966, she was cultural
adviser to the President of Senegal. She attended Senegal's First
World Festival of Negro Arts as a representative from the United
States.
Moved by the civil rights struggle and outraged
by deprivations in the ghettos of East St. Louis, an area she knew
from her visiting professorships at Southern Illinois University
in the 1960s, Dunham decided to take action. In 1967 she opened
the Performing Arts Training Center, a cultural program and school
for the neighborhood children and youth, with programs in dance,
drama, martial arts, and humanities. Soon thereafter she expanded
the programs to include senior citizens. Then in 1977 she opened
the Katherine Dunham Museum and Children's Workshop to house her
collections of artifacts from her travels and research, as well
as archival material from her personal life and professional career.
During the 1980s, Dunham received numerous awards
acknowledging her contributions. These include the Albert Schweitzer
Music Award for a life devoted to performing arts and service to
humanity (1979); a Kennedy Center Honor's Award (1983); the Samuel
H. Scripps American Dance Festival Award (1987); induction into
the Hall of Fame of the National Museum of Dance in Saratoga Springs,
N.Y. (1987). That same year Dunham directed the reconstruction of
several of her works by the Alvin Ailey American Dance Theater and
"The Magic of Katherine Dunham opened Ailey's 1987-1988 season.
In February 1992, at the age of 82, Dunham again
became the subject of international attention when she began a 47-day
fast at her East St. Louis home. Because of her age, her involvement
with Haiti, and the respect accorded her as an activist and artist,
Dunham became the center of a movement that coalesced to protest
the United States' deportations of Haitian boat-refugees fleeing
to the U.S. after the military overthrow of Haiti's democratically
elected President Jean-Bertrand Aristide. She agreed to end her
fast only after Aristide visited her and personally requested her
to stop.
Boldness has characterized Dunham's life and career.
And, although she was not alone, Dunham is perhaps the best known
and most influential pioneer of black dance. Her synthesis of scholarship
and theatricality demonstrated, incontrovertibly and joyously, that
African-American and African-Caribbean styles are related and powerful
components of dance in America.
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